The Great Indian Social Dances: Dandiya Raas
India’s different religions followed
by its vast populace have contributed to making its culture as diverse and unique
it is. The epics of Hinduism the Ramayana and the Mahabharata which serve as
folk epics have greatly influenced Indian culture.
The fabric of Indian folk culture has
been spun with yarns from different cultures; the Persian, Arabic, Turkish, and
English cultures. And it is this cultural diversity that makes Indian folk culture
interesting and colourful.
Indian folk culture is so varied that it would be
difficult to generalise it. However, as with all folk cultures it has been
handed down by oral tradition, and has a strong sense of community. In a
country whose cities boast of contemporary dancing classes, it is refreshing to
see folk dance continue to hold its ground. It remains an integral part of
India’s culture.
Folk dance is a traditional dance of
the common people of a region. The folk dances of India are as high in number
as the dialects spoken in the country. Each state has its own folk and tribal
dances. From the north to the south and from the east to the west, the folk and
tribal dances have rich and vibrant hue. Indian folk dances have relatively
greater free play, expression of feelings, emotions and sentiments than
classical forms.
Generally very fast moving and energetic, these dances
are the main attractions of every festival or fair in villages as well as in
the cities. The theme is connected with the performer's life, daily activities,
environment, various moods and seasons. Folk dances are also based on the
religious mythologies and are performed in groups. Like the Raas
or Dandiya Raas of Vrindavan, India, where it is performed
depicting scenes of Holi, and lila of Krishna and Radha. Along with Garba, Dandiya
Raas is also the featured dance of Navratri evenings in Gujarat, India. Folk
dances imbibe new influences and at the same time maintain tradition and
continuity.
The Inception of Dandiya
The word “Raas” came from Sanskrit
word “Ras”. The origins of Raas can be traced back to ancient times. According
to Hindu mythology, Lord Krishna spent the early days of his life in Gokul. There,
he charmed the natives by playing the flute and dancing. He performed Raas Lila
with the Gopis, which is remembered till date. After he became the ruler of
Dwarka, he patronized folk songs and dances in his kingdom.
Since then, the Gujaratis have
maintained the tradition and preserved the heritage of “Raas” in all its glory.
There are several forms of Raas, but “Dandiya Raas”, performed during Navaratri
in Gujarat is the most popular of them all. The name “Dandiya” came from the plural
of the Hindi word “dandi” meaning a stick. The main feature of this raas is the
sticks that are used rhythmically in the dance. These sticks are called “Dandiya”
hence giving the name of to this particular dance. Other forms of Raas include
Dang Lila of Rajasthan where only one large stick is used, and “Rasa Lila” from
North India. Some even consider “Garba” as a form of Raas, namely “Raas Garba”.
The “Dandiya Raas” dance originated
as devotional Garba dances, which are performed in Goddess Durga’s honor during
Navratri. Navratri as per meaning signifies Nine Nights which are dedicated to
the Divine Mother or “Ma Shakti”. This festival is celebrated in the month of Ashvin
Sud from 1st to 9th September or October. Navratri is the
longest celebrated Indian festival.
The Nine different incarnations of Durga those are worshipped during Navratri are;
·
Durga :- goddess beyond reach.
·
Bhadrakali :- the auspicious power of time.
·
Amba or Jagdamba :- mother of the world.
·
Annapurna :- giver of food and plenty.
·
Sarvamangala :- auspicious goddess.
·
Bhairavi :- terrible, fearful, power of death.
·
Chandika or Handi :- violent, wrathful, furious.
·
Lalita :- playful.
·
Bhavani :- giver of existence.
The Dandiya Raas dance form is
actually the staging of a mock-fight between Goddess Durga and Mahishasura, the
mighty demon king. This dance is also nicknamed ‘The Sword Dance’. The two sticks
used by the dancers for the dance represent the sword of Goddess Durga. During
the dance, dancers energetically whirl and move their feet and arms in a
complicated, choreographed manner to the tune of the music with various
rhythms. The dhol is used as well as complementary percussion instruments such
as the dholak, tabla and others.
While Garba is performed before Aarti
i.e. the worshipping ritual as devotional performances in the honor of the
Goddess, Dandiya is performed after it, as a part of merriment. Men and women
join in for Dandiya Raas, and also for the Garba. The circular movements of
Dandiya Raas are much more complex than those of Garba. Today, Dandiya Raas is
not only an important part of Navratri in Gujarat, but extends itself to other
festivals related to harvest and crops as well.
The Vibrancy of Dandiya Raas
Dandiya is a mesmerizing poetry of
human movements in tune to captivating rhythmic beats, intermittent jingling
sound of bells and clattering of sticks, with electrifying flow of colours and
light. Dandiya is usually played in a group, by both men and women. The special
feature of the dance is the colorful attire such as embroidered choli, ghagra
and bandahni dupattas, dazzling with mirror work and heavy jewellery worn by
the women and special turbans and kedias worn by the men. The colorful sticks
carried by them are used as prop and are beautifully decorated. It is for this
reason the dance is also called the 'Stick Dance'. These sticks are usually
made of bamboo, painted in different colors to make them look attractive. The
performers hold sticks in both their hands and strike them together on the
beats of the musical instruments. Dandiya Raas involves a huge number of people
at a time, making the festive nights more colourful and vibrant.
According to the dance setting, two
circles are formed by the dancers. One of the circles revolves clockwise, while
the other revolves anti clockwise. The dance is a very energetic and fast paced
activity, which leaves no scope for lethargy. Traditionally the dancers are accompanied by an
instrumentalist, playing a conventional drum. The person stands in the center
of the two circles and leads the dancers with his beats. The site of hundreds
of people swaying on the beats of folk music is awe-inspiring. The sticks or
the Dandiyas, when struck together in a rhythm, produce foot tapping musical
waves.
Singing entered the Dandiya Raas
scene much later. Initially, most songs were about Lord Krishna, Goddess Durga,
but gradually songs about love and romance started getting more importance. With
the advent of cassettes and CDs the pre-recorded ‘non stop’ music came into the
ambit of Dandiya. However, now it has been overtaken by the individual
performances for singers like Phalguni Phatak along with other Bollywood
singers with DJ’s beats and western music. Movie’s trend entered the scene in
late 50's and 60's. Dandiya Raas took on a different form as it borrowed
heavily from the Gujarati and Hindi film industry both in terms of fashion and
music. Now, during Navratri people enjoy the dance in its new evolved form
named as “Disco Dandiya”.
Modern Dandiya: discretion of culture?
Dandiya Raas is a folk art and it
will change with the times. When African slaves and ship workers who were
primarily Muslims arrived on the coast of Saurashtra, they adopted the art as
their own and used African drums. While it originated from Hindu tradition,
other communities all across the world have started adopting this tradition as
well in recent times. These days, modernization, commercialization and glamour have
entered into this century old Hindu tradition.
According to some critics, in modern
Dandiya fun and pleasure have taken the central stage these days leaving god,
spirituality and the fundamental social spirit behind. For instance, presently
Dandiya is played on the tune of film songs and the deafening sound of modern
musical instruments instead of the traditional songs composed by saints,
combined with the tune of traditional instruments.
It is necessary that certain rhythmic
movements of the body occur during the dance. But presently there is quenching
of one's dancing raucousness by diverse motions. In such dances as there is
more of rowdiness, incidents of dashing each other, intentional body touching
occur.
In recent times, young boys and girls
who are sexually attracted to each other consider “Dandiya” a medium to come in
contact. This results in immoral acts. After performing “Dandiya”, these boys
and girls loiter on the roads and indulge in drinking and misbehaving on the
streets instead of going home. A Gujarati periodical brought out the shocking
news that there is a significant rise in the incidence of abortions by girls in
Mumbai, Gujarat and other cities a few months after the “Navratri” festival.
Talking in terms of commercialization
of the tradition, the entry fees for a “Disco Dandiya” may vary from Rs. 100/-
to Rs. 1,000/- per day. In cities like Mumbai, Kolkata and New Delhi popular
actors and actresses are invited for “Dandiya” to participate. “Dandiya” organizers
earn rupees almost 25 to 30 crores of rupees through this medium. People who
accumulate wealth through wrong means have also viewed “Dandiya” as a medium of
earning quick money these days.
Even if there has been a minor perversion
of the tradition. Still large section of people enjoys the sprit of Dandiya in
the traditional way. For the Dandiya nights at the Fine Arts College of Vadodara
even today the musicians sit in the centre and play while people dance around
them.
Spread of Dandiya
The story of Dandiya is like no other
folk art. It has charmed people all across the world successfully traversing
the bounds of all human boundaries of nationality, religion, and other
sectarian interests. What marks out Dandiya from the rest is its use of
colourful musical sticks, its dress code, the scope it offers for
improvisation, innovation and creativity, and the massive number of dancers in
any single program. Further, Dandiya offers much room for extemporization and
experimentation everywhere, in its rendition of songs, dance steps and so on.
The Gujarati communities living all
across the world have successfully spread out the tradition of Dandiya amongst
the people of other caste and creed. It is not uncommon now to hear stories
about Dandiya celebrations in places far away from India where there are no
Indian participants. People across the globe, not necessarily Indian faces, pay
hefty entry fee to enjoy and revel Dandiya nights.
In the United States and elsewhere,
Dandiya has evolved to incorporate other forms of music and dancing style. This
is mostly a show item where college students of Indian origin mix non-stop
Dandiya music with strong drum beats and stunts, coordinated with various
themes. They freely mix traditional steps with other modern steps. Though head
bobbing is suppose to be for the rock singers, but during Dandiya it is very
popular in USA among youngsters. Indian cities like Mumbai, New Delhi and
Kolkata developed its own style of Dandiya Raas. Now, during Navratri people
use Dandiya, but make it more like a free style dance.
In the bigger context it is all about
people’s participation to this social dance.
Generally there are no professional performers in this art, no special
artists. It is performed not for someone else and not on stages. It is a performance that asks nothing in
return. Following the experienced or
skillful anyone can join the group, and there is only dance. It is a general
thing for any Dandiya dancers to have the euphoria and the must-go-on-spirit,
even after three or four hours of non-stop fast dancing.
Perhaps, it is the spirit and ecstasy together with
the vibrant colours and energetic music makes “Dandiya” what it is today to the
people – ‘The Great Indian Social Dance’.
Time to tap the feet
Dandiya - Indian folk dance
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